Alarmist rhetoric and the Christian worldview, 2016 edition


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the-end-is-near-robotEight years ago, in the heat of that quadrennial political event known as “the most important election of our lifetime,” I made observations similar to the ones I am about to make here. As the preacher in Ecclesiastes says, there is nothing new under the sun.

At the very foundation of the Christian, biblical worldview is the belief that a holy and righteous God created human beings in his image and likeness to be stewards of his good and perfect creation. In rebelling against God, human beings corrupted that creation and sent it into a downward spiral toward destruction. But, because of God’s inexhaustible love for humanity, he sent his Son Jesus Christ to die on the cross in order to redeem his creation out of its slide toward destruction. In rising from the dead, Jesus defeated the forces of evil which had held creation in bondage and guaranteed the ultimate victory of God and the restoration of all things to God’s original good purpose.

The Christian worldview is neither overly optimistic nor unduly pessimistic. Rather, it sees all of history through the lens of God’s revelation of himself in the life, death, and resurrection of Jesus Christ. Therefore, it sees the final outcome of history as the ultimate realization of the decisive victory of God in Christ, establishing forever a dominion of perfect love, joy, and peace with Christ himself at the center of a redeemed creation. As God acted in the past to redeem his creation through the life, death, and resurrection of Christ, so he will act again in Christ to bring all things in line with his holy, good, and perfect will.

We would do well to keep things in perspective, according to a genuine biblical and Christian worldview, now that we are entering the home stretch of yet another “most important election in our lifetime.” That phrase itself is somewhat alarmist, bordering on apocalyptic. “Prominent evangelicals” (you know who you are without me having to hyperlink your essays) should know better than to employ such rhetoric, yet some of their dire predictions for the future of the nation, should the wrong candidate win, sound indistinguishable from the overheated fear-mongering of “climate change” activists who have been telling us for the last twenty years that we have only ten years left.

An abiding faith in our holy and righteous God to work all things together for good according to his plan and purpose ought to trump any unfounded fear about the fragile nature of any and all human institutions. Armed with such a faith, we ought to be thoroughly equipped to confront a dying world with a bold message of hope which will transform every nook and cranny of this decaying, hyper-secularized culture.

GAFCON statement on the appointment of the Bishop of Grantham




Archbishop Peter Jensen

We note with prayerful concern the revelation that Nicholas Chamberlain, Bishop of Grantham, is in a same sex relationship.

Our understanding is that the nature of his relationship conforms to the guidelines set out by the Bishops, and that he has not been campaigning publicly for a change in the church’s teaching on sex and marriage. We do not doubt that he has many gifts as a leader and pastor.

However there are aspects of this appointment which are a serious cause for concern for biblically orthodox Anglicans around the world, and therefore we believe that this appointment is a major error.

In 2003, Jeffrey John’s candidacy for the post of Bishop of Reading caused deep divisions within the Diocese of Oxford and beyond, and this news about Nicholas Chamberlain will exacerbate the same divisions within the Church of England and throughout the wider Anglican Communion.

In this case the element of secrecy in the appointment to the episcopacy of a man in a same sex relationship gives the impression that it has been arranged with the aim of presenting the church with a ‘fait accompli’, rather than engaging with possible opposition in the spirit of the ‘shared conversations’.

We remain opposed to the guidelines for clergy and Bishops, permitting them to be in same sex relationships as long as they publicly declare that the relationship is not sexual. This creates confusion in terms of the church’s teaching on the nature of sex and marriage, and it is not modelling a helpful way to live, given the reality of our humanity, and temptation to sexual sin.

The Most Rev. Peter Jensen
General Secretary of Gafcon Global

The Rev Canon Andy Lines
Chairman of the Gafcon UK Task Force

GAFCON Chairman’s August Letter


GafconPRIMATETo the Faithful of the GAFCON movement and friends from Archbishop Nicholas Okoh, Metropolitan and Primate of All Nigeria and Chairman, the GAFCON Primates Council

Aug 2016

My dear people of God,

I have just returned from a very encouraging visit to the United States where I met with my brother Archbishop Foley Beach and I rejoice to see how the Anglican Church in North America is growing strong and standing firm.

As the steep decline of The Episcopal Church (TEC) of the United States and the Anglican Church of Canada continues, despite the hope of its leaders that reshaping it in the image of secular culture would attract, we give thanks for the Anglican Church of North America and remember the promise of our Lord Jesus Christ ‘I will build my church and the gates of hell shall not prevail against it’ (Matthew16:18).

GAFCON recognises that the Church is not ours. It belongs to Jesus and it is Jesus who builds the Church through his word. We are to be his instruments and not presume to be the architects. Schism happens, as it has in North America, when church leaders take the design into their own hands. Others were prepared to make a costly stand and a faithful Anglican Church in North America exists today because some Anglican Primates understood that once the boundaries of orthodoxy were crossed, they could not stand back and fail to help.

Without that bold action and the commitment to the Anglican Church in North America as a new province at GAFCON’s Jerusalem Conference in 2008, a whole continent would have been lost to orthodox witness within the Anglican Communion.

But now what happened in North America is being repeated elsewhere. If not effectively challenged, false teaching is contagious, especially when it is well funded. At the recent meeting in Kigali of the Council of Anglican Provinces of Africa (CAPA), the London based Anglican Communion Secretary General, Josiah Idowu-Fearon commended the relief and development work of the Anglican Alliance, but new research by the Institute for Religion and Democracy shows close links between this organisation and TEC. Even now the Anglican Church of Southern Africa is contemplating the overturning of Scripture by legitimising the blessing of same sex unions in breach of Lambeth Resolution I.10 of 1998, despite reaffirming it at the recent meeting of the Council of Anglican Churches of Africa in Rwanda.

However, the greatest cause for concern continues to be the British Isles. The Scottish Episcopal Church has already opened the door wide to conducting same sex ‘marriages’ while in England, Salisbury Cathedral has become the latest of a growing number of cathedrals which publicly support and even bless ‘Gay Pride’ marches. Chichester Diocese has issued a statement commending those of its churches ‘with open doors to celebrate all that the Pride Festival stands for’ while the website of the Church of England’s Diocese of Europe celebrates the ‘truly joyful occasion’ of the same sex ‘marriage’ of a member of one of its congregations conducted by the Lutheran Bishop of Copenhagen.

I am therefore encouraged that seventy two members of the Church of England’s General Synod have written an open letter to the English bishops ahead of meetings planned later this year calling on them not to compromise by adopting practices that are contrary to Lambeth Resolution I.10 and warning that to do so ‘could set the Church of England adrift from her apostolic inheritance.’ Bishops in particular are called to be faithful successors to the Apostles in their teaching and the Apostle Paul sets out what is required of a faithful episcopate when he instructs Titus that an overseer ‘must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it’ (Titus 1:9).

However, the English House of Bishops has failed so far to demonstrate that it has the will to resist compromise and I therefore call on GAFCON in the UK and the Anglican Mission in England to demonstrate that they have the necessary courage and faith in a context which to a large extent they alone can grapple with.

The challenge we face now is that the Church of England’s problems are being exported to the rest of the Communion. If successive Archbishops of Canterbury had used their powers to teach and to gather in order to rebuke and inhibit those who audaciously contradict the Communion’s apostolic inheritance, the contagion of false teaching could have been contained. Instead, as the April meeting of the Anglican Consultative Council demonstrated, endless dialogue, promoted as ‘walking together’, has made matters worse. To maintain institutional unity, issues of doctrinal integrity are not faced. Instead, respectability has been given to a false gospel while reducing orthodox belief to an option and casting doubt on the trustworthiness of the Bible.

We face unprecedented global challenges, but the successful establishment of the Anglican Church in North America, now formally recognised by the majority of the world’s Anglicans, is a sign of hope. God in his mercy has raised up GAFCON for such a time as this to call the Anglican Communion back to its biblical roots. Let us therefore stand shoulder to shoulder as a global family and be men and women of courage, committed to the glory of Jesus in the Church which he has purchased by his own shed blood.

The Most Revd Nicholas D. Okoh
Archbishop, Metropolitan and Primate of All Nigeria and Chairman, the GAFCON Primates Council