GAFCON chairman’s letter, June 2017

GafconPRIMATETo the Faithful of the GAFCON movement and friends from Archbishop Nicholas Okoh, Metropolitan and Primate of All Nigeria and Chairman, the GAFCON Primates Council.

My dear people of God,

“For through him we both have access in one Spirit to the Father.” (Ephesians 2:18)

As I write, we are preparing for Trinity Sunday. The doctrine of the Holy Trinity is vital. Without it, we cannot speak truly of God in a way that is faithful to the bible. However, in the fourth century the Church was nearly overwhelmed by the Arians. They were the followers of Arius, who claimed that the Son was a created being, not really God.

If the Church had continued to follow Arius, the Christian faith would have been lost. To deny the full divinity of Jesus strikes at the heart of the Christian message that God was in Christ reconciling the world to himself. St Athanasius is still remembered as the man who was willing to make a costly stand against this heresy.

I am reminded of Athanasius because we are facing a similar struggle for the integrity of the gospel in our time. On Thursday 8th June, the Scottish Episcopal Church (SEC) changed its teaching to allow men to be married to men and women to women. It followed the path already taken by the Episcopal Church of the United States (TEC) and the Anglican Church of Canada.

This attempt to redefine marriage is not a secondary issue about which we can agree to disagree and continue to walk together. It means that Jesus was mistaken when he taught that marriage was between a man and a woman and that sex outside of such a marriage is a sin. It is a radical rejection of the authority of Scripture. The Church claims that it can consecrate behaviour that God’s Word clearly teaches to be sinful. According to the Bible, this behaviour, without repentance, separates those who practice it from his kingdom.

Athanasius consecrated orthodox bishops in dioceses led by Arians because he knew that the apostolic faith itself was at stake. This was the principle guiding the interventions which led to the formation of the Anglican Church in North America in 2009 and it was affirmed by over three hundred bishops in assembly at Gafcon 2013 in Nairobi. It was therefore very appropriate that on the same day that the Scottish Episcopal Church formally turned aside from the historic Christian faith, Gafcon announced that Canon Andy Lines, already an internationally recognised missionary statesman, will be consecrated later this month as a Gafcon missionary bishop for Europe.

This is not a step we have taken lightly, but from the beginning Gafcon has been committed to standing with the marginalised. Requests for help from Scottish orthodox leaders to the Archbishop of Canterbury were turned down. Indeed, the Primus of the Scottish Episcopal Church told his General Synod last year that the Archbishop of Canterbury, had assured him that he would welcome the Scottish Church to the 2020 Lambeth Conference even if it chose to change its marriage canon to include same sex unions.

So now Gafcon stands ready to recognise and support orthodox Anglicans in Scotland and elsewhere in Europe as the drift away from apostolic faith and order continues. For reasons of mission and conscience, we can expect to find a growing number of orthodox Anglican congregations needing oversight outside traditional structures, as is already the case with the Anglican Mission in England.

The creation of a missionary bishop for Europe is an historic moment. It is a recognition that the era of European Christendom has passed and that in this 500th anniversary year of the Reformation, a new start is being made by building global partnerships for mission.

So let us be strong. Let us stand with the marginalised and work tirelessly for the continuing reformation of our beloved Communion. I thank God for our fellowship and pray that he will uphold us by his unfailing presence.

“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all”. (2 Corinthians 13:14)

The Most Rev’d Nicholas D. Okoh
Archbishop, Metropolitan and Primate of All Nigeria and Chairman, the GAFCON Primates Council

Make up your mind, Justin: Is ACNA a province or not?

JustinWelby_2361939b

Justin Welby sat back and did nothing to prevent the Scottish Episcopal Church (SEC) from apostasizing itself. As Archbishop of Canterbury, titular head of the worldwide Anglican Communion, he should have intervened long before the SEC voted to abandon the faith and embrace sexual revisionism. Had he done so, he would have been fulfilling his responsibility as a bishop to maintain the unity of the church. Instead, he completely abdicated that responsibility, leaving faithful Christians in Scotland as sheep without a shepherd and forcing one of his own episcopal colleagues in England to break communion with the Scottish church.

Stepping into the vacuum left by Welby’s inaction, the Global Anglican Future Conference (GAFCON) and the Anglican Church in North America (ACNA) announced the consecration of Canon Andy Lines as missionary bishop for Scotland. Now, all of a sudden, Welby feels compelled to respond. In a letter to the Primates of the Anglican Communion [apparently a pre-emptive strike, as it is dated June 1], he decries the practice of “cross border interventions,” citing dubious historical canons and pleading for his colleagues to respect diocesan boundaries, all the while never bothering to mention the gross transgression of the SEC.

It is important to point out that Canon Lines is being consecrated by the ACNA, a province not yet officially recognized by Canterbury. If Welby considers the Scottish initiative to be a “cross border intervention,” he is saying, in effect, that ACNA is an officially recognized province.

So, what is it, Your Grace?

Is ACNA officially “Anglican” in your eyes, or not?

If it is, you are best advised to listen to its leaders and the leaders of GAFCON and the Global South who are admonishing you as a Christian brother to halt the slide of your own province into apostasy.

If it is not, you have no reason to fear, and certainly no cause to protest, its sending a missionary into the land of moors and mountains.

Either let ACNA be ACNA apart from you, or accept ACNA as an authentically Anglican province and, with humility, seek to learn a little from it about how to be a church in mission in the midst of a culture that is corrupt and collapsing.